<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Spiritual Life on The Edge of Somewhere</title><link>https://edgeofsomewhere.com/spiritual-life/</link><description>Recent content in Spiritual Life on The Edge of Somewhere</description><generator>Hugo</generator><language>en</language><lastBuildDate>Wed, 08 Jan 2020 00:00:00 +0000</lastBuildDate><atom:link href="https://edgeofsomewhere.com/spiritual-life/index.xml" rel="self" type="application/rss+xml"/><item><title>Everything arises out of silence</title><link>https://edgeofsomewhere.com/spiritual-life/everything-arises-out-of-silence/</link><pubDate>Wed, 08 Jan 2020 00:00:00 +0000</pubDate><guid>https://edgeofsomewhere.com/spiritual-life/everything-arises-out-of-silence/</guid><description>&lt;p&gt;I often consider the tumult of this world—both the outer and inner turmoil that seems to pervade the lives of many people. However, nearly everything ‘outside’ this one small planet is silence. &lt;em&gt;The primary function of the Universe is silence&lt;/em&gt;. We are the rarity; I think it’s not so much that life is rare, but perhaps the more significant rarity is the situation of a whole system in which sound is generated and received. We have a place where those vibrations can emerge and we can be a witness.&lt;/p&gt;</description></item><item><title>Open Letter from Quakers Australia on Marriage Plebiscite</title><link>https://edgeofsomewhere.com/spiritual-life/open-letter-from-quakers-australia-on-marriage-plebiscite/</link><pubDate>Thu, 17 Aug 2017 00:00:00 +0000</pubDate><guid>https://edgeofsomewhere.com/spiritual-life/open-letter-from-quakers-australia-on-marriage-plebiscite/</guid><description>&lt;p&gt;&lt;em&gt;&lt;strong&gt;This was posted today as an open response to the Marriage Equality Plebiscite from Quakers Australia:&lt;/strong&gt;&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;The Religious Society of Friends, commonly known as Quakers, supports the right of adult couples in loving and committed relationships to marry, regardless of gender. We also support the right of such couples to have their marriages accorded equal recognition and respect under the law of Australia.&lt;/p&gt;</description></item><item><title>The argument for a diminished god</title><link>https://edgeofsomewhere.com/spiritual-life/the-argument-for-a-diminished-god/</link><pubDate>Fri, 10 Apr 2015 00:00:00 +0000</pubDate><guid>https://edgeofsomewhere.com/spiritual-life/the-argument-for-a-diminished-god/</guid><description>&lt;p&gt;I’ve written a page in my notebook some time ago; it’s on my mind this morning as I sit awake, jet-lagged, in a Dallas airport hotel at two in the morning:&lt;/p&gt;
&lt;p&gt;It seems to me that, deep in the kernel of ‘organised religion’ that this is the crux of conflict; it’s not that people have faith and disagree over this in general, it’s that people become obsessed with the power of their proclaimed god and, by extension, their own power. When that power is defamed or threatened, there is a vigorous response (all involving some kind of spiritual or physical violence to either oneself or the other). When that power remains unchecked, there is hubris and the entitlements of power.&lt;/p&gt;</description></item><item><title>The martyrdom of silence</title><link>https://edgeofsomewhere.com/spiritual-life/the-martyrdom-of-silence/</link><pubDate>Sun, 18 Jan 2015 00:00:00 +0000</pubDate><guid>https://edgeofsomewhere.com/spiritual-life/the-martyrdom-of-silence/</guid><description>&lt;p&gt;There is much discussion about the need for better clarity and connection in &amp;lsquo;The World&amp;rsquo;. I&amp;rsquo;m sure that whatever future we have together will require more understanding and cohesion; however, I wonder, again, if we so much lack the ability to communicate or we have simply lost the capacity to be silent. On the news last night, after the arrests of several suspected terrorists in Belgium, an imam in the town they were from said, &amp;ldquo;I think, unfortunately, much of the radicalisation is taking place online now; it&amp;rsquo;s certainly not happening here in the mosque.&amp;rdquo; The problem may not be that people are isolated it&amp;rsquo;s that they are too filled with an infected language—and the spirit can only bear so much filling before it overflows into violence.&lt;/p&gt;</description></item><item><title>The Constant</title><link>https://edgeofsomewhere.com/spiritual-life/the-constant/</link><pubDate>Sat, 10 Jan 2015 00:00:00 +0000</pubDate><guid>https://edgeofsomewhere.com/spiritual-life/the-constant/</guid><description>&lt;p&gt;I&amp;rsquo;ve just yesterday flown back to Sydney from a holiday in the States; as I left the country, the story of the attacks in Paris were unfolding and unfinished. Every news channel in the hotel displayed a barrage of information—&amp;rsquo;experts&amp;rsquo; spoke of the social situation in France, issues over immigration and inculturation, economic pressures among migrants, dissatisfaction over political reforms, involvement of the French military in North Africa, the &amp;lsquo;War on Terror&amp;rsquo;, various riots in The Republic over the past years, the history of Colonial power, religions intolerance, religious tolerance, freedom of expression, temperance of that expression, a new device that can hold any smart phone in your car&amp;rsquo;s air vent, the upcoming Super Bowl, how the French government should respond, what mistakes were made by French Intelligence, the inevitable surveillance state, and so on.&lt;/p&gt;</description></item><item><title>Tidal Surge</title><link>https://edgeofsomewhere.com/spiritual-life/tidal-surge/</link><pubDate>Wed, 04 Sep 2013 00:00:00 +0000</pubDate><guid>https://edgeofsomewhere.com/spiritual-life/tidal-surge/</guid><description>&lt;p&gt;&lt;em&gt;I woke early this morning and found this essay I wrote about six years ago for the Spiritual Activism course in my Human Ecology program at Strathclyde; we were asked to write a justification for enrolling in the course. No answers to the questions have presented themselves but the narrative still unfolds.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;I am the product of a place, a people, a culture and the religious thought that bind these together. This idea was easily established in my thinking; however, it has taken some time to unravel the meaning of it. I’ve felt, at times, part of some grand &lt;em&gt;American Destiny&lt;/em&gt;; but that destiny, parsed out, does not ﬁt nicely back together again. Indeed, though Americans speak often about the core history of &lt;em&gt;our&lt;/em&gt; nation, there is little practical evidence of this history playing itself out in daily life. The perception of common aims; the meaning of place and community; the content and concept of culture; the course and character of these societal supports are now subtly altered (e.g. our “Founding Fathers” were mostly men of the Enlightenment; strangely, they have become paragons of religious piety and defenders of The Faith).&lt;/p&gt;</description></item><item><title>Smaller Faith</title><link>https://edgeofsomewhere.com/spiritual-life/smaller-faith/</link><pubDate>Tue, 28 May 2013 00:00:00 +0000</pubDate><guid>https://edgeofsomewhere.com/spiritual-life/smaller-faith/</guid><description>&lt;p&gt;A couple months ago I was visited by a pair of Jehovah’s Witnesses at the door (again). We had a conversation that really didn’t go where they wanted it to go (it rather dulls their efforts if the person they are speaking with has actually read and studied the Bible and already has some thoughts about its ramifications). However, they were pleasant enough and we had what seemed like the necessary dialogue. At one point, one of them asked if I was a person of faith. I said, “Yes, I’m a Quaker.” She paused with a bemused expression. It was a cross between &lt;em&gt;now, who are the Quakers again?&lt;/em&gt; and &lt;em&gt;we should probably make a hasty retreat down the street; he’s some kind of cult member!&lt;/em&gt;&lt;/p&gt;</description></item><item><title>Speaking from the silence</title><link>https://edgeofsomewhere.com/spiritual-life/speaking-from-the-silence/</link><pubDate>Sun, 08 Apr 2012 00:00:00 +0000</pubDate><guid>https://edgeofsomewhere.com/spiritual-life/speaking-from-the-silence/</guid><description>&lt;p&gt;I attended Quaker meeting this morning; somewhere down the street a group of high spirited people had either a very late night party from Saturday or an early start to this evening. As we Quakers attempted to sit in silence, our neighbors worshiped to techno and modern ballads (there was a story about questing for ‘booty’&amp;hellip;perhaps something involving pirates).&lt;/p&gt;</description></item><item><title>Voices of the Living and the Dead</title><link>https://edgeofsomewhere.com/spiritual-life/voices-of-the-living-and-the-dead/</link><pubDate>Sat, 26 Nov 2011 00:00:00 +0000</pubDate><guid>https://edgeofsomewhere.com/spiritual-life/voices-of-the-living-and-the-dead/</guid><description>&lt;p&gt;These past days, since I wrote my last post, I’ve further considered the &lt;em&gt;active voice&lt;/em&gt;, what is it that I have to say and how can I equip others to speak their stories? I am, at this moment, the most equipped I’ve ever been to do this. In my ‘day job’ at the Teachers Federation I’ve created a full production suite and recording studio. This will allow me to pull in all manner of interesting folks and amplify the stories they have to tell.&lt;/p&gt;</description></item><item><title>Passive Voice, Active Voice</title><link>https://edgeofsomewhere.com/spiritual-life/passive-voice-active-voice/</link><pubDate>Thu, 24 Nov 2011 00:00:00 +0000</pubDate><guid>https://edgeofsomewhere.com/spiritual-life/passive-voice-active-voice/</guid><description>&lt;p&gt;I’m considering my voice—not my physical voice, but my ability to speak out to others and what means I have at hand to do so. I am, by nature, a quiet person and usually reluctant to speak or intervene. This might not readily change; I don’t think I’ll ever be the ‘in your face’ contender out on the frontline. But I do need to understand the bounds and abilities of my voice and use it wisely.&lt;br&gt;
Last week I read several news articles relating to weapons, war, video games (playing at war) and the general glorification of violence as a social norm. I think we need to pause for consideration when a new battle simulation video game garners nearly $800 million in its first two days of sale in a time when there is such a need for the ending of wars and fostering peace. I know video games are the easy end of the spectrum to speak about, ‘oh, &lt;em&gt;you know what happens&lt;/em&gt; when kids play those violent video games’. I’m not sure I do; but, regardless of what the games in themselves encourage in people’s minds, I do know that ‘actual war’ is increasingly engaged through the medium of a computer screen rather than in person. There are still troops on the ground facing real risk; but the movement is toward a sterile &lt;em&gt;press the button and the figures on the screen are dead&lt;/em&gt; warfare. One of the other articles I read last week was about a new cruise missile in the US that can be launched from the States and basically target anything in the world within an hour. Soon, like an online multiplayer game, our wars may be fought by telecommuters at home in their socks.&lt;/p&gt;</description></item><item><title>Spiritual Autobiography</title><link>https://edgeofsomewhere.com/spiritual-life/spiritual-autobiography/</link><pubDate>Wed, 29 Sep 2010 00:00:00 +0000</pubDate><guid>https://edgeofsomewhere.com/spiritual-life/spiritual-autobiography/</guid><description>&lt;p&gt;&lt;em&gt;This is simultaneously an ideal and what I’m attempting to live out in this life. I am not always so sure of the reality of it; but I must affirm something and strive to keep it true. I hope for nothing less than to fully discover humanity and spirituality in this—though that discovery is sometimes painful if it’s complete. I speak below about scars and wounds, about how I heal and want to heal others. But it’s becoming clear to me that the deepest scars are those self-inflicted ones and the wounds we must first heal in others are those we have given them. Otherwise, these are all just pleasant words on a page. A spirituality that lacks that awareness and action is wholly destructive.&lt;/em&gt;&lt;br&gt;
At one time, not so long ago, I would have described myself as a &lt;em&gt;religious&lt;/em&gt; person. I was comfortable in that—not really proud or self-righteous, I just felt that God had blessed me by putting me in with the &lt;em&gt;right&lt;/em&gt; people (it was a faith of polarities; everyone else was obviously &lt;em&gt;wrong&lt;/em&gt;). I was at a time in my life where I needed physical and psychological order. I wanted to be in a place where I knew exactly what was expected of me and how others would react and behave in any given situation. This is something I’ve realised in retrospect and, had I known and been able to discern the underlying motivations at the time, I may have made different decisions. However, these were the decisions of dogmatic youth and perhaps to be expected in the life of a seeker.&lt;/p&gt;</description></item><item><title>Is God Scarce?</title><link>https://edgeofsomewhere.com/spiritual-life/is-god-scarce/</link><pubDate>Thu, 22 Jul 2010 00:00:00 +0000</pubDate><guid>https://edgeofsomewhere.com/spiritual-life/is-god-scarce/</guid><description>&lt;p&gt;“The quest for inner knowledge is rarely a popular one. It is too far afield of common interests and arouses the suspicion of those who fear and hate anything beyond their own horizons.” —Richard Smoley from &lt;em&gt;Inner Christianity&lt;/em&gt;&lt;br&gt;
What do you consider valuable? Is it something limited and precious or unlimited and boundless? Is it a thing that can be counted and sequestered away, hoarded and kept under lock, or not a ‘thing’ at all? What is the value of your spirit? What price would you put on God? Can we somehow lose either or are our essential possessions inseparable from us?&lt;/p&gt;</description></item><item><title>Excerpts from Spiritual Activism Essay</title><link>https://edgeofsomewhere.com/spiritual-life/excerpts-from-spiritual-activism-essay/</link><pubDate>Mon, 10 Mar 2008 00:00:00 +0000</pubDate><guid>https://edgeofsomewhere.com/spiritual-life/excerpts-from-spiritual-activism-essay/</guid><description>&lt;p&gt;&lt;em&gt;I finished an essay last evening for my Spiritual Activism Course; it’s entitled&lt;/em&gt; Blessings: The Beginning of Conflict Resolution. &lt;em&gt;Here are some excerpts:&lt;/em&gt;&lt;br&gt;
What is the root cause of conflict? Perhaps that is too large a topic to explore in a brief essay; What instead is the essential component of peace? When we hone peace to its “beginnings”, what do we find at the core? In many languages, a &lt;em&gt;curse&lt;/em&gt; is considered the most powerful utterance available. Unfortunately, curses (or the words of conflict in general) also seem to be readily translatable into all dialects (and, for that matter, our curses are translated into the “language of nature” as our ideas and action have direct bearing on the environment). From local disagreement between individuals to vast conflicts between nations, the world is inundated with curses; yet, despite the richness of language, we lack ready words for harmony. This is partially a linguistic barrier; however, there is also little overarching structure that reaches across languages and ideologies to fill a common human need for &lt;em&gt;blessing.&lt;/em&gt; I submit that most conflict is essentially language based and the point beyond a curse is often conflict.&lt;/p&gt;</description></item><item><title>Sound and silence</title><link>https://edgeofsomewhere.com/spiritual-life/sound-and-silence/</link><pubDate>Tue, 11 Dec 2007 00:00:00 +0000</pubDate><guid>https://edgeofsomewhere.com/spiritual-life/sound-and-silence/</guid><description>&lt;p&gt;I have never tolerated loud noise. As a child, I would cover my ears when someone was using a hammer or power tool; today I wear earplugs whilst using the vacuum. I’m just very sensitive to sound.&lt;/p&gt;
&lt;p&gt;Urban environments are full of sound; they are not full of sound, of course, in the same sense that a forest is. The city is full of inescapable noise. This is mainly because cities have become places for cars to congregate and traverse, not places for people to live and walk about in. Pedestrians are usually pushed off to the side surrounding traffic and get secondary consideration.&lt;/p&gt;</description></item><item><title>Blessings</title><link>https://edgeofsomewhere.com/spiritual-life/blessings/</link><pubDate>Fri, 02 Feb 2007 00:00:00 +0000</pubDate><guid>https://edgeofsomewhere.com/spiritual-life/blessings/</guid><description>&lt;p&gt;I remembered an occurrence today; it happened a few years ago when I was leading a cross-cultural team in Bulgaria. We were waking through a mountain town on a very hot day and came upon an old Muslim woman. She brought us all cold water and chatted a bit with Vlady (our Bulgarian logistics fellow).&lt;br&gt;
As we left, she said something that returns often in my memory:&lt;br&gt;
&lt;em&gt;“May all your villages be blessed.”&lt;/em&gt;&lt;/p&gt;</description></item><item><title>Noise</title><link>https://edgeofsomewhere.com/spiritual-life/noise/</link><pubDate>Tue, 25 Jul 2006 00:00:00 +0000</pubDate><guid>https://edgeofsomewhere.com/spiritual-life/noise/</guid><description>&lt;p&gt;Noise, Noise, Noise, Noise.I am kept awake tonight.&lt;br&gt;
Outside my open door&lt;br&gt;
The inconsiderate television flares.&lt;br&gt;
Its jitter crawling shadow slithers across the wall&lt;br&gt;
Like a drive-in B-movie&lt;br&gt;
Escaping its abandoned theater.&lt;/p&gt;
&lt;p&gt;This society isn’t going to make it, is it?&lt;br&gt;
The reservoir of our culture&lt;br&gt;
Will only hold so much stagnant water&lt;br&gt;
Before it overflows&lt;br&gt;
Or bursts.&lt;/p&gt;</description></item></channel></rss>